中国特色社会主义研究 ›› 2025, Issue (6): 19-28.

• 中国式现代化理论与实践 • 上一篇    下一篇

唯物史观视域内中国式现代化实现精神富有的总体性确证

韩升, 赵静   

  • 收稿日期:2025-11-12 出版日期:2025-12-28 发布日期:2026-01-28
  • 作者简介:韩升,山东大学马克思主义学院教授|赵静,山东大学马克思主义学院博士研究生
  • 基金资助:
    四川省哲学社会科学基金重大专项课题“习近平文化思想的历史唯物主义研究”(SCJJ24ZD04)

The Overall Justification of Achieving Spiritual Affluence in Chinese Modernization from the Perspective of Historical Materialism

Han Sheng, Zhao Jing   

  • Received:2025-11-12 Online:2025-12-28 Published:2026-01-28

摘要:

精神富有关涉的是“生活是值得过的”这一最为基础性的生存哲学命题。关注人的精神世界,实现人的精神富有,是现代化健全发展的题中之义,也是中国式现代化的本质规定和内在要求。中国式现代化从马克思意义上的“现实的人”出发确立了社会进步叙事的人民主体地位,明确了实现精神富有的根本前提。资本主义时代的现代化拉开了世界现代化的序幕,也在物化意识的泛滥中走向了精神贫瘠、意义失落、价值坍塌的虚无主义深渊。中国式现代化是中国共产党领导的社会主义现代化,通过对资本特性和行为规律的深刻把握正确处理了人与物的关系,破除了从物化走向虚无的现代性魔咒,在人文与经济的共生共在中确立了现代化应有的价值典范,理顺了精神富有与现代化进程的内在关联。中国式现代化通过明确精神富有的文化强国战略地位、激发最为普遍真实的主体生存自觉、创造张弛有度的积极的共同体生活、丰富精神富有的生活化具象化样态等构建起生机勃勃的现代精神文化家园。

关键词: 精神富有, 物化意识, 人的现代化, 中国式现代化

Abstract:

Spiritual affluence addresses the most fundamental philosophical question of existence: "Is life worth living?" Focusing on the inner world of individuals and achieving spiritual affluence is integral to the sound development of modernization, and it is also an essential feature and inherent requirement of Chinese modernization. Starting from the "realistic human being" as defined by Marx, Chinese modernization establishes the people's central role in the narrative of social progress, clarifying the fundamental prerequisite for achieving spiritual affluence. The modernization of the capitalist era initiated the process of global modernization but also descended into an abyss of nihilism characterized by spiritual impoverishment, loss of meaning, and collapse of values, driven by the proliferation of materialistic consciousness. Chinese modernization is socialist modernization led by the Communist Party of China. By deeply understanding the nature and behavioral patterns of capital, it correctly handles the relationship between people and material possessions, breaking the modern curse of transitioning from materialization to nihilism. By establishing a harmonious coexistence between humanistic and economic development, it defines the value paradigm that modernization should embody and clarifies the intrinsic connection between spiritual affluence and the modernization process. Chinese modernization builds a vibrant modern spiritual and cultural home by clarifying the strategic position of spiritual affluence in the construction of a cultural powerhouse, stimulating the most widespread and genuine awareness of subjective existence, creating a balanced and proactive communal life, and enriching the tangible, life-oriented manifestations of spiritual affluence.

Key words: spiritual affluence, materialistic consciousness, human modernization, Chinese modernization

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